Reference for Bava Kamma 148:11

לוקין תרי ותרי נינהו מאי חזית דסמכת אהני סמוך אהני

Now, if you assume that R. Eleazar was the one who said that [were they subsequently to be proved <i>zomemim</i>] they would be subject to the death penalty, why should they be lashed [when confuted]? Should we not regard the prohibition here laid down<span class="x" onmousemove="('comment',' Ex. XX. 13. ');">¹⁰</span>

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